Elder Darrell Bob shares a path to overcoming addiction by connecting to the land, reclaiming spiritual identity, and embracing ancestral ways. He stresses accepting past mistakes to heal, move

Elder Darrell Bob shares a path to overcoming addiction by connecting to the land, reclaiming spiritual identity, and embracing ancestral ways. He stresses accepting past mistakes to heal, move forward, and support families.

The Turtle Lodge International Centre for Indigenous Education and Wellness, partnered with Sagkeeng Mino Pimatiziwin, provides guidance on addiction healing. Over the coming weeks, a series will feature Elders discussing root causes and fostering balanced, healthy lives.

View the series playlist here. Turtle Lodge promotes reconnecting with Earth and ancestral knowledge, founded on the 7 Sacred Laws. Learn more at www.turtlelodge.org and follow us on social media (e.g., @turtlelodge).

Elder Harry Bone shares teachings on healing addictions by connecting to land, spirit, and identity, including the Pipe Ceremony. The Turtle Lodge Centre for Indigenous Education and Wellness,

Elder Harry Bone shares teachings on healing addictions by connecting to land, spirit, and identity, including the Pipe Ceremony. The Turtle Lodge Centre for Indigenous Education and Wellness, partnering with Sagkeeng Mino Pimatiziwin Family Treatment Centre, offers guidance. Join us over the coming weeks for messages from the National Turtle Lodge Council of Elders and Knowledge Keepers, exploring addiction's root causes and pathways to a balanced, healthy life.

View the series playlist here. Learn more about Turtle Lodge, founded on the 7 Sacred Laws, at www.turtlelodge.org. Follow us on social media: Facebook (@turtlelodge), Twitter (@turtlelodge), and Instagram (@theturtlelodge).

Elder Nii Gaani Aki Inini emphasizes the importance of identity, history, and ancestral teachings, including the Anishinaabe Seven Sacred Laws and the healing power of land and rites of

Elder Nii Gaani Aki Inini emphasizes the importance of identity, history, and ancestral teachings, including the Anishinaabe Seven Sacred Laws and the healing power of land and rites of passage.

The Turtle Lodge International Centre for Indigenous Education and Wellness, founded on these sacred laws, has partnered with Sagkeeng Mino Pimatiziwin Family Treatment Centre. Together, they share teachings and guidance for healing from addictions. Upcoming messages from the National Turtle Lodge Council of Elders will delve into addiction's root causes and pathways to a balanced life.

Explore more at www.turtlelodge.org. View the series playlist here. Follow us on social media: Facebook (@turtlelodge), Twitter (@turtlelodge), Instagram (@theturtlelodge).

Anishinaabe Elder Nii Gaani Aki Inini (Dr. Dave Courchene) advocates for youth to learn ancestral land stewardship, re-establishing a sacred relationship with Earth. His insights were central to

Anishinaabe Elder Nii Gaani Aki Inini (Dr. Dave Courchene) advocates for youth to learn ancestral land stewardship, re-establishing a sacred relationship with Earth. His insights were central to "Setting the Foundation for Good Relations in Our Homeland," a January 2021 webinar where nearly 500 Canadian health leaders met virtually. Led by the National Turtle Lodge Council of Knowledge Keepers, the event addressed racism in healthcare.

View presentation recordings here and download the transcript here.

The Turtle Lodge International Centre for Indigenous Education and Wellness fosters reconnection to Earth and shares ancestral knowledge. Learn more at www.turtlelodge.org or follow us on Facebook, Twitter (@turtlelodge), and Instagram (@theturtlelodge).

Anishinaabe Knowledge Keeper Robert Maytwayashing, from Lake Manitoba First Nation and a member of the National Turtle Lodge Council, discusses his trust in humanity and his position on the

Anishinaabe Knowledge Keeper Robert Maytwayashing, from Lake Manitoba First Nation and a member of the National Turtle Lodge Council, discusses his trust in humanity and his position on the COVID-19 vaccine.

This is Part 5 of a series from Turtle Lodge Elders and Knowledge Keepers on COVID-19, vaccines, and traditional medicine. Previous parts feature Elder Dr. Dave Courchene (Part 1), Grandmother Mary Maytwayashing (Part 2), Elder Chief Dr. Harry Bone (Part 3), and Grandmother Florence Paynter (Part 4). View the French version here. The full series includes: Part 1, Part 2, Part 3, Part 4.

Anishinaabe Grandmother Florence Paynter, a Knowledge Keeper and language speaker from Sandy Bay First Nation, explains her decision to receive the COVID-19 vaccine. As a member of the National

Anishinaabe Grandmother Florence Paynter, a Knowledge Keeper and language speaker from Sandy Bay First Nation, explains her decision to receive the COVID-19 vaccine. As a member of the National Turtle Lodge Council of Knowledge Keepers, her message is significant.

This is Part 4 in a series from Turtle Lodge Elders and Knowledge Keepers addressing COVID-19, vaccines, and traditional medicine. Previous parts include Elder Dr. Dave Courchene (Part 1), Grandmother Mary Maytwayashing (Part 2), and Elder Chief Dr. Harry Bone (Part 3), who discuss balancing modern and traditional medicine.

A French version is also available: Cliquez ici pour la version française.

“Reconciling Ways of Knowing, Dialogue 4: Two-Eyed Seeing & Beyond” originally aired on October 28, 2020. This session featured Mi’kmaq Elder Albert Marshall, Drs. Jesse Popp, Andrea Reid,

“Reconciling Ways of Knowing, Dialogue 4: Two-Eyed Seeing & Beyond” originally aired on October 28, 2020. This session featured Mi’kmaq Elder Albert Marshall, Drs. Jesse Popp, Andrea Reid, and Deborah McGregor, moderated by Jacquie Miller, MA. They explored Etuaptmumk, or Two-Eyed Seeing, a guiding principle developed by Elder Marshall.

Etuaptmumk emphasizes integrating two or more perspectives for improved outcomes. Understood as a gift of multiple viewpoints, this framework enhances our shared lives, including our relationship with the Earth. The discussion highlighted how Two-Eyed Seeing necessitates collaborative learning and understanding, drawing parallels with the Two-Row Wampum for guiding cross-cultural collaboration.

On November 12, 2020, the Reconciling Ways of Knowing Forum, with the Victoria Forum, hosted "Millennia of Experience: Drawing on Indigenous Knowledge in Responding to COVID-19." This dialogue

On November 12, 2020, the Reconciling Ways of Knowing Forum, with the Victoria Forum, hosted "Millennia of Experience: Drawing on Indigenous Knowledge in Responding to COVID-19." This dialogue explored how Indigenous knowledge and science can improve public health outcomes. First Nations communities notably experienced significantly lower COVID-19 infection (1/4) and mortality (1/5) rates.

Speakers discussed how Indigenous Peoples leveraged millennia of experience from past pandemics, using sovereignty and traditional medicines to protect communities and foster resilience. The session highlighted how Indigenous approaches mitigated negative health outcomes despite systemic challenges and marginalization, offering lessons for collaboration.

For more information, visit https://www.waysofknowingforum.ca/dialogue-5 and https://www.waysofknowingforum.ca.

Professor Cornel Pewewardy, a traditional Comanche-Kiowa elder, directs Indigenous Nations Studies at Portland State University. He addresses the detrimental impact of conventional education on

Professor Cornel Pewewardy, a traditional Comanche-Kiowa elder, directs Indigenous Nations Studies at Portland State University. He addresses the detrimental impact of conventional education on indigenous culture and language.

Pewewardy advocates for "re-traditionalization," a tribal approach to education designed to counteract these negative effects. He presented these ideas on February 11, 2011, in Portland, Oregon.